As Peace Corps Jamaica readies to share in Jamaica’s 55th anniversary of Independence with its 55th year of friendship, Peace, diplomacy and capacity building relationship with the Island, I share this article on the evolution of the music that originated in the garrisons and gazas of Jamaica.
Originally the source of harassment by police, criminalized, shunned as raw, uncultured, downtown not uptown, uncouth and unworthy, the scintillating rhythm of this music has lulled us all into euphoria, better than any psychedelic trip from a mind altering substance.
With the drumbeats pulsating as with our heart beats pushing us to move our waist line in highly sexualized circles, intoxicating us to gyrate with our whole bodies rocking, our hips swaying and grinding, our derrières popping and bumping and our bosoms sweating the sweet scent of our natural aroma mixed with a bit of perfume, lotion and deodorant – our whole bodies glistening from the moistness produced from the heat of the tropical temperature and our bodies’ movements, we are on a musical high.
Yes, I am speaking of the grand-daddy of urban music worldwide, that music that we have learned to love, that the world is addicted to as with an opioid, that Jamaican organically grown music with the beat signaling African ancestral origins; the earthiness of the drumbeat connecting our heart beats and with those of ancestors whose blood continues to stain the soil of this island nation, and is the resilience, strength, struggle, survival and rebellion that still pulses in the veins of its people.
Yes, I am speaking of that music once shunned by the minority ruling, lighter class, in their post traumatic slave disorder manifestation of rejection of all things Afro in favor of being the stepchild of all things Euro.
Yes, I am speaking of that music that today, the children of that same class who formerly rejected this music, have filled their homes, cars, their every surroundings, with this music, they are drunk off of it, it rolls off their tongues in spite of the expensive ‘ cultured’ private schools they have been placed in to shelter them from exposure, they have been infested with the infectious lyrics and beats in a sort of “social disease” to the upper class, that they do not want to be cured of. Their naysayer family members find themselves involuntarily enjoying this once contraband, moving their bodies, mouthing the lyrics, moving to the beat they once thought vulgar, rude, unladylike, ungentlemanlike, ‘of the streets’, underclass, devilish. This music, like the Patois language they “don’t speak” has infected them with the truth of love, of the reality of existence in Jamaica, of the reality of their “Africanness,” of their ‘Jamaicanness’ and they have turned their eyes ever so slightly back home to 🇯🇲 Jamaica and to their roots.
For music is indeed the universal language in all its forms and presentations. It is truth manifested, sometimes painful to face but truth nonetheless. It’s message is the life of its creator. It is bold, innovative, raw, organic, beautiful, not because of its contemporary acceptance, but from the point of its origin.